Showing posts with label Ephesians. Show all posts
Showing posts with label Ephesians. Show all posts

Sunday, August 12, 2012

Sermon 12th August 2012

This morning's sermon. The readings were

Ephesians 4:25 - 5:2 John 6:35& 41-51 (see below)

 In his letter to the Ephesians, Paul sets us a challenge about how we should live and act and of course challenges are all over our televisions at the moment. Heading one of these challenges about not speaking negative I need to say this carefully but I’m not a great sports’ fan and so the Olympics is not something which generally inspires me. To be honest I’m really looking forward to the closing ceremony this evening more than much of the sport. My favourite bit of the Olympics so far as been the opening ceremony.

I loved its recognition of history (well a history of sorts) for its celebration of many things which reflect this country in literature and technology, in music and dance, in honouring those who have achieved great things and in upholding those who demonstrate great potential. For me the lighting of the Olympic torch by a group of young people who might one day be great Olympians was particularly special. The way each of those individual petals came together to be one was such a powerful symbol. I’m sure most of you won’t have failed to notice in the opening ceremony that it reflected the words of Jerusalem with its green and pleasant land, the dark satanic mills and the building of a kind of new Jerusalem symbolized by Glastonbury Tor (where Joseph of Arimathea is alleged to have planted his staff which then grew into a tree marking where he buried the Holy Grail) where all the flags of the world were placed together. There were also two hymns included in the music Guide Me O Thou Great Redeemer sung by a choir of Welsh children and a beautiful rendition of Abide with Me by Emily Sandé accompanied by a juxtaposed energetic dance troupe to commemorate the victims of the July 7th bombings the day after London was awarded the Olympics for 2012. A bizarre element was the revealing of the inventor of the internet Tim Berners Lee and the words THIS IS FOR EVERYONE.

 It was not a very overtly expressed theology. There was not explicit mention of the centrality of the Christian faith to our heritage as a nation but to those who had eyes to see and ears to hear, the heart of the Christian faith beat through that opening ceremony. For me that remains the highlight of the Olympics so far. As I said, I’m not much of a sports fan.

There is a tiny exception to that. One which I think I can safely say none of you will guess. I’ve always rather enjoyed watching a rather peculiar sport, namely the pole vault. Now when I was younger I watched it out of sheer fascination that ANYBODY would pick up a long pole, run very fast, plant the pole in the ground and try to launch themselves over a bar. Later, I rather grew to enjoy watching people hopelessly flinging themselves off this pole and then falling haphazardly on the ready mat beneath. It seemed so much like some form of slapstick comedy. This year, I sat down to watch it (as there is little else on the TV but the Olympics) and I found it a rather different experience.

Instead of finding it comical I found myself unable to distance myself from the experience of the women who were jumping. Now as it is such an obscure sport, I’m going to dare to suggest it might need a slight explanation. Each competitor may choose at what height of bar they start competing. So there might be four or five who start trying to get over a bar set at 4.3m and trust me that looks pretty high (14’) and if they succeed at that height they move on to the next and some people might only start trying at 4.5 or 4.6 m. Each contestant attempts a height and CAN FAIL twice in a row at one height or fail at one height and move on to another height and fail and still try again but if they fail a third time in a row they’re out.

The conclusion of the pole vault event then is rather curious. Not the glorious powering to victory of Usain Bolt or Mo Farah but successive contestants failing to get the height set and be eliminated. In this year’s women’s Olympics final the last two jumps by the two remaining competitors were both fails. The woman who won gold successfully jumped 4.75m and then failed to jump 4.8 three times. The woman who won silver, a young girl from Cuba equaled her own personal best and the national record of 4.75 but then also failed to reach 4.8 and having more failed attempts earlier than her competitor finished second but did so with a smile and the support of the crowd! Now I’m sure there are many other sports just as convoluted and complicated which some of you may have watched this week. Something more complex than the simplicity of six people running a race and being placed 1st 2nd 3rd and so on. But for me the pole vault involves the inevitability of failure. Each competitor strives not simply to do their best but to show that they cannot do any better. They push themselves to beyond what they can do - and fail.

What St Paul asks of the Ephesians may seem much simpler than some of the huge challenges you might have seen some athletes facing during these past weeks of the Olympics but this challenge from St Paul is something else –

Put away from you all bitterness 
and wrath 
and anger 
and wrangling 
and slander, 
together with all malice, 
AND be kind to one another, 
tenderhearted, 
forgiving one another. 

Paul’s challenge is something incredibly difficult and YET, unlike those Olympic races, triathlons and heptathlons, something which we CAN all try to do and which we are all expected to aim for even if we must, like the pole vaulters, sometimes push ourselves beyond what we can do - and fail. Trying to control our anger or our malice can be a real challenge for some. Speaking gently of others, forgiving others is something we can all fail at. Yet having failed we can, like the pole vaulters try again and succeed and move on to try again to cease wrangling or to be kind. And of course – we can fail more than three times and still carry on trying! If you remember the story of Peter and Jesus, Peter is told he needs to forgive his brother seventy times seven – not just three and the good news is that forgiveness, that new start is there for each of us.

I don’t think Paul’s words are merely about BEING NICE. Is he suggesting perhaps that it is more difficult to be drawn to God if we present a negative attitude? Certainly I find it harder to connect with God if I’m at odds with other people. Paul’s exhortation to the people at Ephesus is not just asking everyone to BE NICE. There is something more fundamental about acting in the ways he describes than communal harmony. It is about enabling ourselves to get closer to God and, unlike some of the races, our striving is more like the pole vault. We are each trying to do our best and go beyond our best. It isn’t just those that win gold medals that succeed in God’s kingdom. It is the striving to do all those things that St Paul talks about, not the winning, that enables us to become a person who can connect with God.

The GOOD news for us of course as Jesus says in verses missed out in the gap in our Gospel reading anyone who comes to me I will never drive away; to echo back to the opening ceremony “This is for everyone” The good news of God’s love for us is not like competitions in the Olympics in which there are select winners. ANYONE and EVERYONE has the opportunity but with that opportunity comes the responsibility to live up to that great challenge which does of course require training, and support of others. Putting aside bitterness doesn’t come without work.

Being kind to people requires effort. Controlling our anger is something some of us have to work on more than others but I don’t think any one of us can demonstrate grace without regularly connecting with other Christians for support and connecting personally with God. Being tenderhearted of course requires us not to be soppy but to be vulnerable. Forgiving others, far from being yet another thing we must do, in fact underpins so much of all this challenge. If we can train ourselves to have the strength to forgive others, we have a chance of putting aside bitterness, wrath, malice, wrangling and slander

And if we can manage that then we can put aside “evil talk” allowing that which comes out of our mouths, to be as Paul says
“only what is useful for building up, as there is need, so that your words may give grace to those who hear.” 
And of course this grace of speech is also not just about being nice. Paul also talks about speaking the truth and this can sometimes mean we need to challenge people. Of course this must be understood in context with his other command not to show malice and to build people up so it’s a fine balance.

Someone who has put this into words is our Poet Laureate Carol Ann Duffy who has written a poem called Translating the British, 2012. At its heart is a challenge to the government and the banks as well as celebration of all those people who have won medals but it begins and ends like this
Translating the British, 2012 
A summer of rain, then a gap in the clouds
and The Queen jumped from the sky
to the cheering crowds.
We speak Shakespeare here,
a hundred tongues, one-voiced; the moon bronze or silver,
sun gold, from Cardiff to Edinburgh
by way of London Town,
on the Giant's Causeway;
we say we want to be who we truly are,
now, we roar it. Welcome to us
We've had our pockets picked,
the soft, white hands of bankers,
bold as brass, filching our gold, our silver;
we want it back.
We are Mo Farah lifting the 10,000 metres gold.
We want new running tracks in his name…

(She goes on to name many athletes and concludes) 

We saw what we did. We are Nicola Adams and Jade Jones,
 bring on the fighting kids.
We sense new weather.
We are on our marks. We are all in this together.

(For the full poem see here)

 Fabulous words. Of course the Olympics has been a time of all kinds of people gathering together but next week the challenges will be individual ones for each of us. So where for you will that challenge be this week. What will be the leap you have to make in kindness, in putting aside malice or anger? Who do you have still to forgive that is stopping you from meeting with God? And if that all feels too tough a challenge remember we can fail and try again. With Jesus: We sense new weather. We are on our marks. We are all in this together. 5Therefore be imitators of God, as beloved children, 2and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Texts for today

Ephesians 4:25 - 5:2 25
So then, putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. 26Be angry but do not sin; do not let the sun go down on your anger, 27and do not make room for the devil. 28Thieves must give up stealing; rather let them labour and work honestly with their own hands, so as to have something to share with the needy. 29Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. 30And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. 31Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, 32and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. 5Therefore be imitators of God, as beloved children, 2and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

John 6:35& 41--51 35
Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. 41Then the Jews began to complain about him because he said, “I am the bread that came down from heaven.” 42They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven’?” 43Jesus answered them, “Do not complain among yourselves. 44No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. 45It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me. 46Not that anyone has seen the Father except the one who is from God; he has seen the Father. 47Very truly, I tell you, whoever believes has eternal life. 48I am the bread of life. 49Your ancestors ate the manna in the wilderness, and they died. 50This is the bread that comes down from heaven, so that one may eat of it and not die. 51I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.”

Sunday, August 09, 2009

Sermon on Ephesians 4.25-5.2

Ephesians 4:25 - 5:2
So then, putting away falsehood, let all of us speak the truth to our neighbours, for we are members of one another. Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. Thieves must give up stealing; rather let them labour and work honestly with their own hands, so as to have something to share with the needy. Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.


I remember early on as I was preparing to get married, many people gave us all kinds of advice about married life. The one that stuck with me most clearly was drawn from the very passage we had from Ephesians this morning:
“do not let the sun go down on your anger,”
It’s good advice not to go to bed before sorting an argument out but I think letting the sun go down on your anger also means more than that. It means letting the anger become part of you without going away. It is a concept that has stood us well in our marriage over the past three years. There have of course been times when each of us have been frustrated with the other but I think it’s fair to say that we have dealt with disputes and differences pretty well and without resorting to a great deal of shouting or plate smashing. Yet this passage isn’t just about married couples but about community as a whole. Anger is allowable. Righteous anger at injustice is certainly something we are sometimes called to in our Christian witness but if that anger moves from the sin of the injustice to anger at the person who has done it then we ourselves enter into sin. Hence Jesus turning over the tables in the temple is an example of righteous anger but one of the disciples cutting of the ear of one of those who came to arrest Jesus is sinful anger.

What is there that really makes you angry?
Poverty?
child abuse?
MPs expenses?
Watching the England Cricket team go all out for 102?

I know for me, that sitting in my car I become much more angry than I do anywhere else. I tend to be the kind of person that lets people out of side roads in queuing traffic and gives way to bikes and pedestrians but every now and then I can get really angry when I’m driving. At people driving dangerously, selfishly or just plain badly. I also get angry when I see people mistreated. As someone who works for the church you might think that I work in the most perfect environment but I find myself filled with (what I consider) righteous anger When youthworkers phone me up to share troubles and woes and the way the vicar’s been treating them or young people tell me that they feel excluded by their church because they’re wearing jeans or a hat. Am I right to be angry? I think it depends on what I do with that anger. If the anger prompts me to right a wrong and encourage a repair to a broken community then yes. If it means I get wound up and shout at someone then perhaps not.

Anger can be a really transforming emotion. It can turn us into people we don’t want to be doing things that would normally be unheard of for us. If you think of the incredible hulk “don’t make me angry. You won’t like me when I’m angry” Bruce Banner changes into a giant green monster with little reasoning and a great deal of violent temper. Now I’m sure no-one here transforms THAT much when they’re angry but I think that story tells us a great deal about anger.

People disagree about how we deal with anger. Some say that having a good shout, a good rant, punching a cushion or even the wall lets them vent their anger while bottling it up can be poisonous and damaging. Others think that shouting just winds them up and makes it all worse while taking a step back, taking a breath and counting to ten works better.
So we can be angry and we can act upon that anger but only if we do not let the anger control us.
I would say that Paul is one of those who argues for soothing away anger and channelling it rather than acting upon it:
"Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you."

Paul’s writing not just about anger of course but about modelling our lives according to Christ: Giving up anger means acting in a particular way; being forgiving of others, of the big things and the little things. Sometimes we are called upon to speak the truth about a situation and to help resolve it as St Paul wrote:

"So then, putting away falsehood, let all of us speak the truth to our neighbours, for we are members of one another."

Yet that truth should only be spoken without malice or bitterness.
The truth can often be the thing that causes us to be angry. Very often the truth can be a cause of much contention – of division and of anger as much as lies. If my neighbour is going on a date and looks decidedly ridiculous in a bright purple dress and orange shoes and asks me if he looks nice – in telling the truth am I being kind?

It’s not just clear cut is it? It requires thought and reflection.

I think moments of truth and moments of anger might be perfect times for some theological reflection. Now this may sound heavy but it needn’t be. Theological reflection is merely thinking about where God is in an issue, where we are acting within what God would want and where we are going against that. It can be as simple as looking at the situation and asking WHERE IS GOD HERE? Or it can be looking at a situation and asking “WHAT DOES THE BIBLE SAY ABOUT THIS”

What does today’s passage say about it?:
“Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear”

Brutal honesty is not of the Gospel but words that build up the community and build up those around us can be powerful things. The little ways that we show our Christian faith to those around us can be the most powerful.

The diocese has just said farewell to Brenda who worked in our parsonages department. She was the first voice I heard on the telephone when I had accepted this job and a lovely warm welcoming voice she was. At her retirement party she told us all about how working in the office had been such a joy. This was due principally to what Mark, our diocesan surveyor (her boss) said at the end of every day EVERY DAY: Goodnight Brenda, have a good evening and thanks for all that you did today.

Every single day, Mark said those words of gratitude and encouragement to the person he worked alongside and what a difference they made to that community.
So this week, when that sense of anger starts to swell up in you, think of what St Paul says. And in each interaction with the people around you this week, think about what words might give grace to those who hear them for the building up of the community?

Wednesday, June 27, 2007

Armour Believer

I can't believe I haven't put up the notes from my talk to Cross-Section on Sunday! Well I suppose I can as I have been kinda busy since then BUT I do usually manage it. In fact it was one of those talks which I can't quite remember. A friend kindly said "those ar the best kind" and another also confirmed I said something that hit home so...

We often think of faith as a journey. At the moment if we were going ona journey we might take a rain coat and heavy boots (there were props - can you guess what!) but of course I'm not talking about that kind of a journey. The faith journey isn't like that but we still need to be equipped.

How about these (ok without the visual bit here this may have slightly less impact)

a sign to point the way (a cross)
a map of where we're going (a Bible)
something to light the way (a candle - Christians use those a lot)
a guide book to explain everything (a bible commentary)

Well let's have a look at what Jesus' model was:


After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road. "When you enter a house, first say, 'Peace to this house.' If a man of peace is there, your peace will rest on him; if not, it will return to you. Stay in that house, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house. "When you enter a town and are welcomed, eat what is set before you. Heal the sick who are there and tell them, 'The kingdom of God is near you.' But when you enter a town and are not welcomed, go into its streets and say, 'Even the dust of your town that sticks to our feet we wipe off against you. Yet be sure of this: The kingdom of God is near.'
Luke 10:1-11


So Jesus didn't tell the disciples to go out with Scriptures and commentaries and of course he wouldn't have sent them with a cross. No the equipping we need for our journeys of faith is very different. Paul considers faith not so much a journey as a battle:

"Put on the full armour of God so that you can take your stand against the devil's schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armour of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints."
Ephesians 6.11-18
So in Paul's image of the battle of faith, our armour is not something you can pick up and hold it's not something you put on - it's something inside; it's the way you behave and how you feel. So what is this armour?

At the centre is the belt of truth - the thing which holds everything in right in the middle is TRUTH. The truth of the Gospel of Christ. The knowledge that this Good news is TRUE and is TRUTH is central to our defence and our faith.

What is it that protects us against temptation? against sin? Righteousness is what protects us. You can wear a silver ring as a symbol of that if you like but it is your own inner sense of Christian morality, your own righteousness which will protect you against sin.

Our feet a protected too. Whether we are called on to stand firm against oppression by others because of our faith or if we must follow Christ and MOVE. It is the READINESS of the Gospel of peace. What does that mean? It is that inner peace, that calm still centre which is the knowledge of the peace which God gives that makes us able to stand firm or to follow where Christ leads. (My peace I give to you, my peace I leave with you etc.)

What about all those peopel who attack our faith; people at school who take the mick out of you for being a Christian or just for believing SOMETHING rather than being cynical "like everyoe else". I often think this is harder for young people than for adults. Most adults will be polite and not criticise someone for their faith even if they do disagree but young people will voice their opinion and the defence against that is your own faith in God.

For all those times when someone does try to RATIONALISE you out of your faith there is this helmet of salvation. People may try to make arguments that they call logical against your belief in God but the knowledge of the salvation that God offers all through the death and resurrection of his son; that totally irrational illogical love of God for his creation and his children.

Now the last in the list. The ONLY weapon please note. The Sword of the Spirit which is the word of God. When people DO attack your faith, God offers all this armour to defend you and he gives us just one weapon; the word of God which is revealed in scripture and the words given to you by inspiration of the Holy Spirit. Those are the only things you can use to fight back.

That doesn't make it easy. It is a struggle to keep the faith in an increasingly secular world and that's why we at Cross-Section what to give you some tools for that journey. One of them is the Examen, an ancient form of prayer used by Ignatius Loyola and many Christians since. You can do this each night when before you go to sleep - something we all do pretty much everyday, no matter how late! We'll do it now and you can try it on your own again tongiht or tomorrow night as one of your tools for the journey.